Friday, February 17, 2012

Ivan Van Sertima, is a scholar of African Studies at Rutgers University.


Ivan Van Sertima, is a scholar of African Studies at Rutgers University. He maintains that Africans were responsible for advances in metallurgy, astronomy, agriculture, medicine and other fields. He also believes that black Africans came to North America before Christopher Columbus. (Original broadcast 1997)













Wednesday, February 15, 2012

Only 75 Years Ago..........



This make you uncomfortable? Why? Black history IS

 U.S. history. And the struggle

 hasn’t been pretty. 

This picture is only 75 years old. How many of your 

grandparents are 75? Don’t 

fear the past and don’t

 ignore it. Learn. Grow. Love. Together.

Sunday, February 12, 2012

Tribute To The History of African Black Dance

SUN MOON CHILD

This is for all of my people that Love dance. 

African/black  people have a 

rich history and you will see that there is nothing new 

under the Sun. Just different yet similar variations of 

movement for what has already been instilled in us for 

centuries. Do Enjoy.



After more than three years and over a million hits, YouTube erased this video in early 2010 for violation of its terms of use/copyright infringement. Since it was made in cooperation with and full permission of the musician, we must conclude it was erased because of one of the bits of video content.

Ironically enough, the video was created to give tribute to and highlight connections between various forms of dance through history, with a focus on black american tradition and connections. Sampling, borrowing, reference and call&response in the creation of new art is a longstanding part of black american oral and musical tradition, with particular emphasis in the past thirty years with the global rise of hiphop music and culture.

Morehouse College professor David Wall Rice and Duke University professor Mark Anthony Neal and have each used this piece in their coursework, to illustrate/discuss black american oral tradition, popular culture in the formation of identity, and legal issues surrounding sampling. For an example of this type of academic use, click here:http://newblackman.blogspot.com/2010/03/sampling-soul-mid-term-exam.html

Heavy legal and cultural implications aside, the video piece is intended above all to be a tribute and a celebration, a visual altar on which is laid generations of black dance tradition for our appreciation and joy.









Friday, February 10, 2012

Who is really in charge of our food supply?


S510 (Food Safety Modernization Act of 2010) - Illegal To Grow, Share, Trade, Sell Homegrown Food ... SB S510 Will Allow Government To Put You In Jail By Steve Green 8-6-10

http://www.rense.com/general91/dehe.htm

"Food Safety Modernization Act of 2010, may be the most dangerous bill in the history of the US..."

"..."If accepted [S 510] would preclude the public's right to grow, own, trade, transport, share, feed and eat each and every food that nature makes. It will become the most offensive authority against the cultivation, trade and consumption of food and agricultural products of one's choice. It will be unconstitutional and contrary to natural law or, if you like, the will of God." It is similar to what India faced with imposition of the salt tax during British rule, only S 510 extends control over all food in the US, violating the fundamental human right to food." ~ Dr. Shiv Chopra, Canada Health whistleblower.

Monsanto says it has no interest in the bill and would not benefit from it, but Monsanto's Michael Taylor who gave us rBGH and unregulated genetically modified (GM) organisms, appears to have designed it and is waiting as an appointed Food Czar to the FDA (a position unapproved by Congress) to administer the agency it would create without judicial review if it passes.

S 510 would give Monsanto unlimited power over all US seed, food supplements, food AND FARMING..."

Thursday, February 9, 2012

Amenhotep III


Pharaoh of Egypt
Reign 1391–1353 or
1388–1351 BC, 18th Dynasty
Predecessor Thutmose IV
Successor Akhenaten
Royal titulary[show]
Consort(s) Tiye, Gilukhepa, Tadukhepa
Children Akhenaten, Prince Thutmose, Sitamun, Iset, Henuttaneb, Nebetah, Smenkhkare (?), Beketaten
Father Thutmose IV
Mother Mutemwiya
Died 1353 BC or 1351 BC
Burial WV22
Monuments Malkata, Mortuary Temple of Amenhotep III, Colossi of Memnon
Amenhotep III (sometimes read as Amenophis III; meaning Amun is Satisfied) was the ninth pharaoh of the Eighteenth dynasty. According to different authors, he ruled Egypt from June 1386 to 1349 BC or June 1388 BC to December 1351 BC/1350 BC after his father Thutmose IV died. Amenhotep III was the son of Thutmose by Mutemwia, wife of Amenhotep's father.
His lengthy reign was a period of unprecedented prosperity and artistic splendour, when Egypt reached the peak of her artistic and international power. When he died (probably in the 39th year of his reign), his son reigned as Amenhotep IV, later changing his royal name to Akhenaten.

Collection: African Heritage Museum Dr. George Bennett 

Who was Red Garland?





Largely self-taught, Red Garland established a reputation as a solid post-bop mainstream player in the 50s, playing with many of the most famous jazz musicians of the time. He achieved international fame in the late 50s as part of the Miles Davis quintet. He went on to lead his own groups, but then retired in 1968, a victim the declining demand for jazz. He reemerged in 1976 and performed regularly until his death in 1984. 

Garland was known for his eloquent middle-of-the-road style. A fertile, often moving improvisor, he developed a characteristic block chord sound by combining octaves with a fifth in the middle in the right hand over left-hand comp (accompanying) chords. The style has been much imitated. 

Origins 

William M. "Red" Garland was born March 13, 1923, in Dallas, Texas. He came from a non-musical family: his father was an elevator operator at the First National Bank. His first instrument was clarinet and studied alto saxophone with Buster Smith, a well-known Texas saxophonist, who was a strong influence on Charlie Parker. Garland only started on piano in 1941, when he was 18, and in the Army. Stationed at Fort Huachuca, Arizona, he heard a pianist named John Lewis play night after night in the recreation room-this was not the famous John Lewis of the Modern Jazz Quartet. Finally giving in to his fascination with the instrument, Garland asked the pianist to teach him. Since he had learned to read music under Buster Smith he didn't have to start from zero. Garland his entire days practicing and made rapid progress. At that time he was also a semi-professional prizefighter, a welterweight, and once lost to Sugar Ray Robinson. There was a time when he had to decide whether to follow boxing or music as a career, and although he chose music, he was left with a broken knuckle as a souvenir of his road not taken. 

Garland also studied with another Army pianist, Lee Barnes. By the time Garland left the service, he was learning on his own from recordings. His main influences at that time were Count Basie and Nat Cole, from whom he drew lessons in touch, phrasing and conception. He also learned from James P. Johnson, Luckey Roberts, Teddy Wilson, Bud Powell and Art Tatum. Tatum was his favorite, and he knew he cold never play like he could. 

Professional Debut 

In 1945 Garland played his first gig on piano with Fort Worth tenor player Bill Blocker. It was less than five years after he had begun studying piano. Then traditional jazz trumpeter Oran "Hot Lips" Page came through town. Word spread around that Page's pianist had quit and he was looking for a new one. Garland had intended to attend the dance Page was playing at anyway, so after his gig he stopped by. Four pianists, including Garland, played for Page that night, right out of Page's book of arrangements. Garland went home to bed after the dance and thought no more about it. 

Then at about five in the morning there was a loud knocking at the door. Garland's mother thought it had to be the police and suspected her son of having done something wrong. But it was Page and Garland's old teacher Buster Smith. 

"You're the guy who sat in with me tonight?" Page said. "Well, I need you, man. Come on, throw somethin' in a bag and let's go." 

Garland refused at first, thinking he wasn't ready, but Page and Smith talked him into it. Garland was on the road. He enjoyed working with Page, admiring his strength and versatility. He stayed with Page for several months until the tour ended in New York. There Garland decided to look for work, and found it in small clubs. Art Blakey heard him and recommended him to singer/bandleader Billy Eckstine, who was always looking for cutting edge musicians for his big band. At various times he employed Dizzy Gillespie, Charlie Parker, Fats Navarro, Dexter Gordon, Gene Ammons, Stonny Stitt and Miles Davis. Eckstine accepted Blakey's recommendation, and Garland was hired, touring on Eckstine's bus for six weeks. It turned out to be a new chapter in his musical education. 

Survival in the Big Time 

Back in New York, Garland concluded his stay in Eckstine's band to join with tenorman Eddie "Lockjaw" Davis playing in a variety of clubs and with a variety of bands. One night, while playing at Minton's Bud Powell came in and insisted Garland yield the piano bench to him. When Powell played, Garland was so overwhelmed he gave him the gig. But then he started visiting Powell frequently at his home and learning from him. They became friends, and Powell became Garland's most important influence-after Art Tatum, whom Garland put in the superhuman category. He received some coaching from Tatum too. One night at Luckey's Rendezvous, a piano-only club owned by Luckey Roberts, Tatum told him to stop forcing the piano, to let it "play itself" and gave him some arpeggios to work on. 

In 1947 Garland began a two-year stint at the Blue Note club in Philadelphia, the main venue for modern jazz in that city. While playing in the house rhythm section there he accompanied Charlie Parker, Miles Davis, Fats Navarro, Bill Harris, Flip Phillips, Charlie Ventura and Bennie Green. In 1949 jazz legends tenor saxophonist Coleman Hawkins and trumpeter Roy Eldridge hired him for their band. This turned out to be the key group for Garland, since after that word began to spread that he was an exceptional player. Lester Young and the Ben Webster hired him, and soon he was receiving more calls from famous players than he could handle. 

In Demand-Miles Calls 

By the early 50s Garland's reputation with the public was strong enough for him to get work as leader of a trio. Then in 1953 he received his first call from Miles Davis, who was trying to form a group of his own for the first time. Davis didn't succeed that time, so Garland stayed with his trio and with Lester Young. Garland made one recording session with Davis and drummer Philly Joe Jones in mid-1955, while still with Young. 

Finally, in October of 1955 Davis called Garland again and said he was ready to form a quintet. He had originally planned to include Sonny Rollins and Max Roach, but they now had other commitments. Garland suggested Philly Joe Jones on drums and a young tenor player who was based at the time in Philadelphia: John Coltrane. Miles already knew of him, since Coltrane had been working with Dizzy Gillespie and Johnny Hodges. Miles added Paul Chambers on bass. The group opened at Anchor's Inn in Baltimore. 

It was a perfectly balanced rhythm section, with Garland tending to play conservatively, acting as anchor for the extravagant centrifugal playing styles of Coltrane, Jones Davis and Chambers. He stayed with Davis until 1958, when according to Davis, Garland got at mad at Davis when Davis was trying to direct him during a recording session with Cannonball Adderley. After that, Davis's music went in a more modal direction, and he replaced Garland with Bill Evans. 

Garland never got into modal jazz. He stayed playing primarily standards, show tunes and blues with occasional jazz tunes from the bebop era. He didn't like the direction Miles or Coltrane went in after he left Miles's band. 

Retirement and After 

Garland continued leading his own trio, but the jazz scene was contracting, and he didn't feel up to fighting against the times. So in 1968 when his mother died, he returned to Dallas, where he retired from performing until 1976. Then he began playing locally in Dallas at a club called, appropriately enough, the Recovery Room. In 1978 he made a comeback at the more nationally visible Keystone Corner in San Francisco, his first gig outside Dallas in 15 years. He had been sheperded out of retirement by the famous producer Orin Keepnews. 

Garland continued a modest performing schedule up until his death by heart attack at age 60, April 23, 1984. Style Red Garland became widely known for his distinctive block chord approach to melody playing, which has been widely imitated. In a block chord style, both hands sound on every note of the melody. There is no separation between right melody and left hand comping (accompanying). It is a device which produces a lot of sound out of the piano, so is ideally suited as the climax of a solo. Other pianists known for their block chords include George Shearing, whose block chords span an octave with the melody on top and bottom, and Bill Evans, who tended to drop the second note from the top of Shearing's formation down one octave, spreading out the voicing into what became known as the "drop 2" technique. 

Garland's block chords are at the same time easier to execute and produce more sound out of the piano, although they lack the harmonic subtlety of Evans' approach. In Garland's style the right hand plays octaves and fifths over standard modern jazz voicings in the left, with both hands sounding on every note of the melody. Garland maintained an absolute paralellism of his perfect fifth above the bottom melody note, and the resulting dissonances (the fifth above the seventh is the #4) came to characterize his style. Although this was the most characteristic thing Garland played, it certainly wasn't the only thing. 

His impeccable rhythm fueled perfect single-note melodic lines. In particular he was a master at extracting a special poignancy from minor blues. An economical player who chose his notes wisely, he was also an adept at spontaneous counterpoint, and he knew how to build a tune slowly, to draw the audience in gradually. 

New York Times critic Robert Palmer described his playing in a 1979 review: 

One often gets the impression that he is playing in perspective, furnishing foreground, middle and background as a painter might. A prominent phrase in the piano's middle register s answered by a distant tinkling , and suddenly everything is overwhelmed by a series of hammered ascending chords. A perfect little exercise in counterpoint suddenly emerges from the bridge of a popular song, continues without seeming to heed the transition back to the main verse, and modestly resolved itself in its own sweet time. One could listen to this sort of playing all night, and perhaps one should.


Arturo Arthur Alfonso Schomburg

Arturo Arthur Alfonso Schomburg (The Father of Black History & The Teacher of The Grand Master Teachers)



Join the Arthur Alfonso Schomburg Public Library:

Arturo Alfonso Schomburg was born in Puerto Rico on January 24, 1874. He began his education in a primary school in San Juan, where he studied reading, penmanship, sacred history, church history, arithmetic, Spanish grammar, history, agriculture and commerce. Arturo's fifth-grade teacher is said to have told him that "Black people have no history, no heroes, no great moments." Because of this and his participation in a history club, Schomburg developed a thirst for knowledge about people of African descent and began his lifelong quest studying the history and collecting the books and artifacts that made up the core of his unique and extensive library.

He came to New York in April 1891 and lived on the Lower East Side. He was involved in the revolutionary movements of the immigrant Cubans and Puerto Ricans living in that area, regularly attending meetings and working at odd jobs while attending night school at Manhattan Central High School. Schomburg became a Mason and met bibliophile and journalist John Edward Bruce. "Bruce Grit" introduced Schomburg to the African-American intellectual community and encouraged him to write about African world history and continue to increase his knowledge.

Arturo Schomburg would look everywhere for books by and about African people. He also collected letters, manuscripts, prints, playbills and paintings. He was especially proud of his collection of Benjamin Banneker's Almanacs. In fact, his library contained many rare and unusual items from all over the world. The history of the Caribbean and Latin America and the lives of heroic people in that region was also an area of special interest to Schomburg. And he actively sought any material relative to that subject.

Schomburg's collection became the cornerstone of The New York Public Library's Division of Negro Literature, History, and Prints. He frequently loaned objects from his personal library to the 135th Street Branch of The New York Public Library, which was a center of intellectual and cultural activity in Harlem. In 1926 his collection of 10,000 items was purchased by the Library with the assistance of the Carnegie Corporation. He was later invited to be the curator of the new division which included his collections. He became involved in the social and literary movement that started in Harlem, known as the "Harlem Renaissance." which spread to African-American communities throughout the country. Schomburg fully shared his knowledge of the history of peoples of African descent with the young scholars and writers of the New Negro movement. One of his primary motivations was to combat racial prejudice by providing proof of the extraordinary contributions of peoples of African descent to world history. Schomburg wrote, "I depart now on a mission of love to recapture my lost heritage."


Wednesday, February 8, 2012

Black history is everyday






































Please rethink putting "people of color" and "minority" in the same thought...

Tuesday, February 7, 2012

WHY DON'T WE AS AFRICAN AMERICANS NOT KNOW ABOUT THIS MONUMENT??????

African Renaissance Monument

This is who we are!
Located in Senegal, The Monument is made of 3-centimetre thick metal sheets and depicts a family group emerging from a mountaintop: full-length statue of a young woman, man and held aloft on the man's raise left arm, a child resolutely pointing west towards the sea. 

This is the largest monument in the world outside Asia and the Soviet Union. 

This is who we should be!
It is said that the child is pointing to African Americans "out west", wanting us to come back and reunite with our brothers and sisters of the home land. Africans are the only people who are not united and African Americans, the wealthiest Africans in the world, could help extend our hands at least half way to connect with bridge the gap between black people. We have culture, but just don't take the steps to find out those missing puzzle pieces of who and what black people about to be and tap into. 


Friday, February 3, 2012

If you believe in the "survival of the 


fittest", Then you believe that life is a 


war. And if life is a war then there is no 


such thing as peace, because we all are 


breathing and have life. So is it that 


Peace does not exist? or is it that some 


of our thinking is flawed? You be the


judge.



Thursday, February 2, 2012

Morgan Freeman! "Black History Month Is Ridiculous.. Black History Is American History"






Black History is American History!



I find this clip of Morgan Freeman to be very enlightening. Why are we the only people who have a month when we are clearly the people who built this country and continue to be the fuel for this country to date? The truth is really simple and people who are lairs or deceivers always tend to trip up on or over it. The original question can be paralleled to, "Why do we have "black" leaders when we are supposedly lead by one president"? Black people are always separated not because we want to be but because white supremacy works better when Black people are broken down and fragmented. For example the "minority" status which is a deceptive technique to divide and conquer over the mass who are the true majority.